Chapter Ten

"Patchwork Exegesis"


            Dispensationalist's declare that those who do not teach PTR are teaching allegorically and figuratively. Actually, this is accusing people of making the very error that they themselves are committing. Famed Baptist theologian A. T. Robertson is alleged by Frank M. Boyd to have said, "Certainly plenty of exegesis is crooked enough (crazy quilted patterns) to call for careful cutting to set it straight." (1)

            I respectfully beg to differ with Mr. Robertson. I find no such "crooked" exegesis" in the Scriptures and I certainly do not condone the "cut and paste" method employed by dispensationalists. God's word flows with Divine Order in a seamless continuum that is easily followed. The moment one begins to "cut and paste" the Scriptures, the door is open for many aberrant interpretations.

            There is a crooked pattern in certain notorious interpretations of the Scriptures, but these interpretations are eisegesis rather than exegesis. Exegetical interpretation of the Scriptures is "critical explanation or analysis, especially of a text.  Eisegetical interpretation of the Scriptures is "that which expresses the interpreter's own ideas, bias, and the like rather than the meaning of the text." Such are the doctrines of Pretribulation Rapture and Unconditional Eternal Security. To interpret the Scriptures so that they appear to authenticate those two doctrines does indeed take some "crooked" exegesis. Consider the following statements by famous promoters of Dispensationalism.

J.N. Darby - "The Church is in relationship with the Fathers, and the Jews with Jehovah .... The Jewish nation is never to enter the Church .... The Church is . . . a kind of heavenly economy, during the rejection of the earthly people'' (The Hopes of the Church of God , pp.11, 106, 156).

 

 

 

C. I. Scofield - "Comparing, then, what is said in Scripture concerning Israel and the Church, we find that in origin, calling, promise, worship, principles of conduct and future destiny all is contrast'' (Scofield Bible Correspondence Course, 19th Ed., p.23).

 

 

L. S. Chafer - "The dispensationalist believes that throughout the ages, God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved, while the other is related to heaven with heavenly people and heavenly objectives involved" (Dispensationalism, p.448).

 

 

John Walvoord - "Of prime importance to the premillennial interpretation of Scripture is the distinction provided in the New Testament between God's purpose for the Church and His purpose for the nation Israel'' (The Millennial Kingdom, p.vii)

 

There are also these words written by Dr. Charles Ryrie.

"Dispensationalism at heart is defined by these three things:

1. A dispensationalist keeps Israel and the Church distinct . . . a man who fails to distinguish Israel and the Church will inevitably not hold to dispensational distinctions.

2. Dispensationalists employ 'a consistently literal principle of interpretation.' This principle 'is at the heart of dispensational eschatology.

3. Dispensationalists assert that God's purposes center in His glory, rather than in the single purpose of salvation.'"(2)

Finally, there is this compact, but fairly complete definition given by Dr. James R. Mook.

"Dispensationalism is a movement of eschatological interpretation distinguished by its belief that a consistently literal hermeneutic mandates a consistent biblical distinction between Israel and the Church and an imminent pretribulational concept of the return of Christ for His Church. Some other traditional eschatological beliefs of the movement have been the premillennial Second Advent of Christ; the Millennial restoration of national Israel to its promised land; a division of epochs (dispensations), each marked by a distinct divine economy for working out God's sovereign plan; the Tribulation as a seven-year period of divine judgment on the earth; multiple resurrections in history (e.g., at the rapture, at the beginning of the Millennium, and at the end of the Millennium)." (3)  

            By these statements, one can easily see that a dispensationalist looks at the Word of God in a different way than the early Church fathers did. This idea of a consistent Biblical distinction between Israel and the Church is not consistent with the early church and the Scriptures. The above definitions clearly prove that the dispensational interpretation of the Bible is not literal interpretation. Rather, they present a deception that snares people in an expanding and intensifying vortex of error. When one is convinced of dispensationalist claims, it becomes difficult for them to study and understand the Bible with rational consideration of the text. The Bible, when it is studied with such a preconceived notion, becomes the basis for error leading into even more error. Dispensationalists skip back and forth from error to error, weaving a tangled web of error that requires constant explaining and reaffirming to the masses who adhere to it.

            Consider that John Walvrood once wrote, "The fact is that neither Posttribulationism nor Pretribulationism is an explicit teaching of Scripture. The Bible does not, in so many words, state either."(4) However, he has now virtually recanted that statement by expressing an alternate view.

            If he rationally considered his first statement, he would have eventually rejected pretribulation rapture. But because, in my opinion, Mr. Walvrood does not read the Scriptures with an unbiased mind, he cannot possibly see that Jesus taught that the rapture is posttribulational. I agree that PTR is not an explicit teaching of the Scripture, and I beg to differ with Mr. Walvrood concerning his opinion of posttribulation rapture. It is apparent to me that posttribulation rapture is an explicit and implicit teaching in the Scripture. Here it is in very clear terms in both Matthew twenty-four and Luke twenty-one.

"Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. {30} "Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. {31} "And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other." (Matt. 24:29-31 NKJV)

"But when you see Jerusalem surrounded by armies, then know that its desolation is near. {21} "Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. {22} "For these are the days of vengeance, that all things which are written may be fulfilled. {23} "But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. {24} "And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. {25} "And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; {26} "men's hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of heaven will be shaken. {27} "Then they will see the Son of Man coming in a cloud with power and great glory. {28} "Now when these things begin to happen, look up and lift up your heads, because your redemption draws near." (Lk. 21:20-28 NKJV)  

            Remember that Jesus taught these things to the Church, not to Israel only (see chapter eight, "The Witness of Matthew"). Therefore, there is a very good reason as to why a pretribulation rapture is not found in Jesus' teachings. It is because He explicitly and implicitly taught Posttribulation Rapture to the first members of His Church; to the first to be blood-washed, born again, and Spirit-filled; to those from whom would come much of the Canon; to those who became the foundation of His Church. Jesus told His Church in Matthew twenty-four and Luke twenty-one that He would redeem them from the world after the Tribulation. Did they get the message?

Peter got the message:

"But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. {11} Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, {12} looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? {13} Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells." (2 Pet. 3:10-13 NKJV)

Paul got the message:

"and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, {8} in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. {9} These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, {10} when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed."  (2 Thess. 1:7-10 NKJV)  

 

"Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, {2} not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. {3} Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, {4} who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God." (2 Thess. 2:1-4 NKJV)

John got the message:

"I do not pray that You should take them out of the world, but that You should keep them from the evil one." (John 17:15 NKJV) (Hey, it's as good as Revelation 4:1.)  

 

"And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming." (1 John 2:28 NKJV)

 

"And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years. {5} But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. {6} Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years." (Rev. 20:4-6 NKJV)

 

            Why did Darby and Scofield not understand it? Why doesn't Lindsey, LaHaye, Ice, Hunt, Hagee, Misler, Church, VanImpe, Walvrood, Jeffrey, LaLonde, and all the rest who are getting wealthy by writing, teaching and hawking pretribulation rapture materials, understand it? The reason that they do not understand what Jesus taught is because each time they study the Bible, they are searching for validation of what they already believe. If one read or studies the Bible with this method and with false doctrine as their presupposition, then they will find Scriptures that appear to give credence to their doctrine. This is why so many false teachers believe that their doctrine is authenticated by the Scriptures. By the way, none of these above mentioned men wrote any part of the Bible; thus, their words are not qualified as proof texts for Dispensationalism or pretribulation rapture. It appears that they are trying to authenticate their presumptuous errors by inserting their words into the Scriptures

            Kenneth Copeland believes that his false doctrine is authenticated by the Scriptures. The Jehovah's Witnesses believe it so strongly that they simply removed or changed all the Scriptures in the Bible that disagreed with their doctrinal positions. Think about this.....there are over 5,700 Protestant organizations, or churches, if you please, and each one of them believe that they have the complete truth.

            Each of these organizations claim that they have Biblical authentication all of their fundamental beliefs. They cannot all be correct. Legalistic and ascetic people believe that they are following literal proof texts, while liberals, who are at the opposite end of the spectrum, also believe that they have proof texts for their positions. Here-and-there hermeneutics is the root of most all false doctrine.

            It is important that all true believers in Christ follow the same standard, so that purveyors of false doctrine cannot jerk a Scripture here and there out of context and out of divine order and apply it any way they please. This standard that we all should employ is the method of proper hermeneutics which was evident in the early Church fathers before the corruption of Constantine . Applying proper hermeneutics will send Dispensationalism, which is actually quite a new doctrine, and its off shoot, pretribulation rapture, back into the oblivion from whence it came. In fact, it will send a lot of false doctrine back into the abyss of personal opinion. Again, I want to point the reader to the words of James Stalker in the following paragraph concerning the religious leaders of Jesus' time:

"Moreover, it was a rule with them that the correct interpretation of a passage was as authoritative as the text itself; and, the interpretations of the famous masters being as a matter of course believed to be correct, the mass of opinions which were held to be as precious as the Bible itself grew to enormous proportions. These were "the traditions of the elders." By degrees an arbitrary system of exegesis came into vogue, by which almost any opinion what ever could be thus connected with some text and stamped with divine authority." (5)

 

            Here are the major traditional views of Revelation that have been around for some time.

Four Traditional Views of Revelation:

1. Symbolic: Maintains that Revelation is not a predictive prophecy, but a symbolic portrait of the cosmic conflict of spiritual principles.

2. Preterist: Maintains that Revelation is a symbolic description of the Roman persecution of the Church, emperor worship, and the divine judgment of Rome.

3. Historical: Maintains that Revelation is an allegorical panorama of the history of the western Church from the first century to the Second Advent.

4. Futurist: Acknowledges the obvious influences that the first century conflict between the Roman power and the Church had upon the themes of the book. It also accepts the bulk of Revelation as an inspired look into the time immediately preceding the Second Advent (the seven year Tribulation Period) and extending from the return of Christ to the creation of a new cosmos.  

            The fifth and newest view is Dispensationalism. Dispensationalism breaks the Bible up into seven dispensations. They are as follows:

1. Innocence

2. Conscience or moral responsibility

3. Human Government

4. Promise

5. Law

6. Church

7. Kingdom

 

            I said that I would prove beyond any doubt that PTR is false, and that I would do so from literal and correct hermeneutics, which is proper contextual and exegetical interpretation of the Scriptures. The reader may not understand clearly what I am about to reveal, unless he approaches this issue with an open mind, free from false teaching, with no pre-conceived notions, and with willingness to let the Bible speak for itself. I realize that this will be extremely difficult for many people who have been raised up in churches that teach Dispensationalism, but they should try anyway.

            I personally know how hard it is to dismiss something that you have been taught all your Christian life. I was not trying to prove PTR false when I began studying eschatology in the Scriptures. On the contrary, I was trying to find Scriptural support for it, and discovered that there was none. This led me to dig deeper into the history of the doctrine. As a result, I came to the realization that many have been deceived by the vain opinions of men, and that this false doctrine should be soundly rejected. This was followed by a period of silent opposition to Dispensationalism that went on for several years. I finally realized that I have to be true to my soul, and I speak what I believe to be the truth. What I am about to reveal to you is what I first discovered when I began studying God's Word concerning Pretribulation Rapture.

 

Literal Interpretation?

            Dispensationalists and most pretribulation rapturists declare that they are the only ones who interpret the Bible literally. Do they truly interpret the Bible literally? We shall see in this chapter if this is so as we turn to the literal interpretation of the Scriptures and compare what some leading pretribulation rapturists declare as literal interpretation. I believe that some of you will rub your eyes, and maybe even wonder if someone forgot to send 3-D glasses with your copy of God's Word. Some of the words that PTR proponents declare with great confidence are in the Bible do not appear on its pages. Could this be a wrongful application of the scripture "-- calls those things which do not exist as though they did" (Rom 4:17 NKJV)?

            Since there are no Scriptures to support the errant doctrine of Pretribulation Rapture, the promoters and advocates of the doctrine abuse the Scriptures concerning the coming of the Lord. Tim LaHaye declares that second Thessalonians 2:1-12 "contains the Rapture, Tribulation, and Glorious appearing all in one chapter" (6), a statement that I totally agree with. However, the section heading reads PRETRIBULATIONISM IN ONE CHAPTER, which is certainly not the truth.   There is no timing prefix in second Thessalonians 2:1-2, but there is a timing for the rapture and it is most certainly after the Antichrist is revealed and sets up the abomination of desolation which occurs at the mid-tribulation point. Mr. LaHaye would have the first verse to read; "Now, brethren, concerning the coming of our Lord Jesus Christ and our pretribulation gathering together to Him," which would be adding to the Scripture. What one does discover when a proper reading is applied to that chapter is unshakable proof that no pretribulation rapture is found in second Thessalonians 2:1-12.  Now read what LaHaye goes on to write, as he imposes Darbyism on the text.

"The whole subject is referred to in the first verse as 'the coming of our Lord Jesus Christ.' Then Paul uses a conjunction, usually translated "and" but also rendered "even." In either case, he refers to 'our gathering unto Him.' The Second Coming refers to the two phases separated by seven years. Our "gathering together to Him" cannot mean the Glorious Appearing, since that is when all living creatures are congregated for the judgment of the nations and the establishment of Christ's kingdom. The "gathering together to Him" refers to the Rapture, the event when He welcomes His church to be with Him. Thus in verse 1 we find both the Glorious Appearing and the "gathering together unto Him."

 

Paul then follows with one of the most detailed descriptions in the New Testament of the Antichrist's activities, which he places between these two distinct events. Just as John locates the Antichrist's coming before the Glorious Appearing in the Book of Revelation, so Paul in this passage does the same. "The day of Christ" is the public appearance of Christ to the earth, which will not take place until the man of sin, the son of perdition, that lawless one will be destroyed by the Lord, "at the brightness of His coming" -- the Glorious Appearing." (7) (emphasis mine)

            Here is Mr. LaHaye's first error in attempting to add to the Scripture. He wrote; "The Second Coming refers to the two phases separated by seven years." The scriptures in question declare no such thing and neither is such a thing found anywhere in the Bible. What Paul really taught is plain for all to see. It is obvious that LaHaye does the same thing Darby and Scofield have done in that he disputes and even denies the very literal words of the Bible, and inserts his own words instead. Read carefully the verses in question, and see if you can find any of the pretribulational proofs or the words that LaHaye says are in them.

"Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, {2} not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. {3} Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, {4} who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. {5} Do you not remember that when I was still with you I told you these things? {6} And now you know what is restraining, that he may be revealed in his own time. {7} For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way. {8} And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. {9} The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, {10} and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. {11} And for this reason God will send them strong delusion, that they should believe the lie, {12} that they all may be condemned who did not believe the truth but had pleasure in unrighteousness." (2 Thess. 2:1-12 NKJV)

 

            The literal reading of these Scriptures indicates that the "coming of our Lord Jesus Christ and our gathering together to Him" is on that Day, which is the day of Christ which is His coming. Paul does not insert any events, timing prefixes or the other words LaHaye mentions between these two events, but presents them as happening simultaneously. There is no mention of "seven years" or of pretribulation rapture or of two phases in one advent. The "coming of our Lord Jesus Christ and our gathering together unto Him" occurs after the Antichrist is revealed and sets up the abomination of desolation. This is absolutely and impeccably clear in the Scriptures.

            It is a bizarre and weird thing for LaHaye to insert PTR into 2 Thessalonians 2:1-3. One could almost expect him to go on to teach visualization techniques, since he attempts to convince us to read words that do not exist. Can you imagine what a farce Bible interpretation would be if this hermeneutical method were accepted across the whole of Christianity on every topic? I am beginning to wonder if this type of precedent is the reason that we have so many false doctrines today flooding the Church, all claiming to be based on the Word of God. To compound the problem, LaHaye goes on to insist that the Word of God is not true and that his interpretation is correct.

"In the chart on this passage you will find the distinction between 'our gathering together to Him' (already detailed in 1 Thessalonians 4:13 -18) and the Glorious Appearing, separated by the actions of the man of sin or Antichrist, all in one chapter." (8)  

            I feel pity and embarrassment for LaHaye and other men like him though they are obviously intelligent and accomplished men. I even began to wonder about his ethics when I read his book Rapture Under Attack. I am sorry to have to say that, but he does say some things in that book that I consider unethical. He forcibly mingles PTR with the traditional posttribulation view in order to give age, tradition, and the blessings of the early Church fathers to his doctrine. In chapter eleven, I clearly show that the early Church fathers not only disbelieved PTR, but did not even consider it in any of their writings. However, they did consider a catching away or gathering together to Christ at His coming, which LaHaye erroneously labels the pretribulation rapture. I also consider it unethical for him to declare that the Second Coming and the rapture are found in one chapter, and then put as a topic heading PRETRIBULATION IN ONE CHAPTER, which is completely and obviously untrue.

            Dr. LaHaye also in my opinion preys on the past pain of Dave MacPherson to discredit MacPherson's book, and even makes insidious remarks about Marvin Rosenthal to taint his motives for writing Pre-Wrath Rapture of the Church. Instead of considering that people have valid reasons for opposing PTR, he attempts to paint tawdry word pictures of everyone who makes a valid and significant effort to refute that false doctrine. He does this while, in my opinion, pretending to be sincerely puzzled as to why they would oppose a blatantly false and unbiblical doctrine.

            Pretribulation rapture proponents, such as Dr. LaHaye, wonder why they are under such an "attack," as they call it, yet there is no way one can present the truth to them without eliciting a harsh emotional reaction from them when their errors are exposed. They turn every attempt to present the truth into an attack and respond with an attack of their own.  Such a reaction borders on a persecution complex.  It is at the least fabricating a battle that was not intended to be. 

            I have never encountered a more mean-spirited group of people than pre-tribbers whose doctrine has been challenged. As I wrote previously, it is as if Darby's spiteful spirit came attached with his errant doctrine. The very title of LaHaye's book is an inflammatory attempt to rally the pretribulation masses against everyone who has a conflicting opinion. It is for these reasons that I believe his unfounded, unethical attack on MacPherson is dirty pool. If he believes that McPherson is attacking Pretribulation Rapture out of hurt, maybe he should set a Christian example to provide healing and reconciliation. Instead, he fails to heed the advice that he quotes in his book, such as this by Dr. Gearld Stanton:

"While all of this is most regrettable (MacPherson's wounds from pre-tribbers, author) one must not respond to personal sorrow by breaking fellowship with fellow believers over prophetic detail, nor by attacking them and impugning their integrity because they support an alternate viewpoint." (9)

 

            I could not have put it better,  Therefore, I hope that LaHaye and other pre-tribbers will take note, and that Stanton will also heed his own words.

            Commendation needs to be given here to Marvin Rosenthal and the wonderful Christian spirit he portrays in the writing of his book. He is certainly a man to be emulated as to the proper way to write a controversial book. Nevertheless, Tommy Ice even attacked him by comparing the spirit in him to the spirit in Hitler in his article entitled "Is the Pre-trib Rapture a Satanic Deception?" under the sub topic called "The Big Lie."

"One of the things that facilitated the Nazi rise to power in Germany earlier this century was their propaganda approach called 'The Big Lie.' If you told a big enough lie often enough then the people would come to believe it. This the Nazis did well. This is what anti-pretribulationists like John Bray and Dave MacPherson have done over the last 25 years. Apparently the big lie about the origins of the pre-trib rapture has penetrated the thinking of Robert Van Kampen and Marvin Rosenthal to the extent that they have adopted such a falsehood as true." (10)

 

            Marvin Rosenthal is Jewish and has been one of Christianity's strongest supporters of Israel.  To make such a remark as this about a Jewish man with obvious integrity after all that the Jewish people suffered under Hitler is inexcusable. The fact is that people like Thomas Ice dismay me with their condescending ways and pretenses of supernatural knowledge. Therefore, I have to pray a lot about what I write in my rebuttal of pretribulation rapture. I cannot stress enough the un-Christlike attitudes and unethical actions of pretribulation rapture proponents. I will not relate my personal experiences with such people in this document, lest they also accuse me of improper motives.   It is most certainly not my intent to injure the godly men for whom I have great respect although I strongly disagree with them on this topic.  I cannot ignore anyone's contributions to the Body of Christ and their obvious Christian character.   Some of these men have truly stood against evil and did their best to honor God in their lives.

 

Shall We Suffer for Christ?      

            The fact that the Church has never been exempted from suffering should be enough to let us know that the last days will indeed be fraught with persecution.  Even now millions of Christians are suffering for their faith.  Untold numbers are imprisoned, beaten, robbed, rapped, tortured, exiled and murdered because of their faith.  These great numbers of faithful believers are already in great tribulation.  Dr. LaHaye said that their tribulation will be nothing like what the Great Tribulation will be.  I beg to differ.  All we see announced in the way of persecution for the people of God in Revelation is the merciful execution style of beheading.  Every other type of persecution that occurs during the tribulation is exactly what we see occurring right now.  Consider the scriptures in Matthew 24.

(Mat 24:9-10 NKJV)  "Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name's sake. {10} "And then many will be offended, will betray one another, and will hate one another.  

            However, many leading PTR proponents continually enlist blatant departures from literal interpretation of the Scriptures in their war against the thought of having to suffer for the sake of Christ. To defend and promote PTR, they add their opinions to the Word of God in a concert of poor hermeneutics to turn Scriptures ever so slightly into Pretribulation Rapture Scriptures. The fallacy of such action is apparent, when you look at a few key Scriptures in the Bible.

            First, let us look at the following Scriptures that depict an eschatological order, and see if a pretribulation rapture is included.

"But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. {21} For since by man came death, by Man also came the resurrection of the dead. {22} For as in Adam all die, even so in Christ all shall be made alive. {23} But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming. {24} Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. {25} For He must reign till He has put all enemies under His feet. {26} The last enemy that will be destroyed is death." (1 Cor. 15:20-26 NKJV)

 

            Here, Paul gives an order of eschatological events. Strangely absent is a double coming of Christ called the rapture. Here is the order:

1. Christ is raised, which has already occurred.

2. After this, those who are Christ's will be raised. When will this happen? At His coming.

3. Then comes the end. I believe that it is conclusive that there is no double coming of Christ.

 

            You will see this order concerning the coming of Christ repeated throughout the New Testament. There is no indication that Paul is changing directions in the fifty-first verse when he informs us about the coming of the Lord. The only way that verses fifty-one through fifty-seven could be interpreted to pertain to a separate event called the rapture is if someone were to come to these Scriptures with a preconceived notion of such. In a moment, we will move on to the next selection of Scriptures, because the next verses tie in very well with 1 Corinthians fifteen.

            In W. E. Blackstone's colossal book, Jesus is Coming, he puts a chart on page 101 of 1 Corinthians 15: 23-24. "They that are Christ's at his coming" is broken into two parts.

1. The Church and Old testament saints, who are called the Ingathering and are at the Rapture.

2. The Tribulations Saints, who are called the Gleaning and are at the revelation, or Second Coming, of Christ.  

            Of course, this was an alteration of the Scriptures. There is not even a hint of this sort of interpretation or wording in 1 Corinthians 15:23-24. We can find the word "gathering" in 2 Thessalonians 2:1 pertaining to the Church, but the timing Paul presents is certainly during some part of the Tribulation. I am glad that W. E. Blackstone recanted and became opposed to the Pretribulation Rapture doctrine. For that courageous deed, he has my utmost regard. However, his book is included in the history of PTR and has therefore contributed to the dissemination of the doctrine into the Church. I feel justified in pointing out the error of Blackstone's interpretation of 1 Corinthians 15:23-24, because it is the same style of faulty interpretation that is still used today by dispensationalists.

 

Famous Pretribulation Misinterpretations

            When we look at the famous "pretribulation rapture scriptures", we discover that they are simply Scriptures about the coming of the Lord. Just look at them in detail, and compare them to the Scriptures that pretribulation rapturists agree are in fact Second Advent Scriptures.

"But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. {14} For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. {15} For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. {16} For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. {17} Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord." (1 Thess. 4:13-17 NKJV)

 

            Again, let us look at the contextual setting of these Scriptures. This time we must look ahead to the following Scriptures to see the continuation of what Paul is saying in the verses above.

"But concerning the times and the seasons, brethren, you have no need that I should write to you. {2} For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. {3} For when they say, "Peace and safety!" then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. {4} But you, brethren, are not in darkness, so that this Day should overtake you as a thief. {5} You are all sons of light and sons of the day. We are not of the night nor of darkness. {6} Therefore let us not sleep, as others do, but let us watch and be sober. {7} For those who sleep, sleep at night, and those who get drunk are drunk at night. {8} But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. {9} For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, {10} who died for us, that whether we wake or sleep, we should live together with Him." (1 Thess. 5:1-10 NKJV)  

            The fact that he starts the first verse of chapter 5 with "But" shows that there is a continuation. He says that Christians should be watching for this coming of the Lord. If it is the pretribulation rapture, then it is immediately followed by sudden destruction. Pre-tribbers have always declared that the rapture will be followed by the man of sin being revealed, the antichrist. They declare that the Antichrist will come with false peace.

            One has to presuppose that dispensationalism is correct and impose the results on the Scripture in order to dismiss the fact that Jesus never taught Pretribulation Rapture. To do this is a hermeneutical folly. We cannot establish a doctrine and then try to conform the Bible to it. Rather, we have to accept the Word and dismiss everything that does not conform to it. PTR does not conform to the Word of God. It is a mystery how Thomas Ice, noted dispensationalist and executive director of the Pre-Trib Research Center , can make statements such as the following:

"It is to be expected that those who do not interpret prophecy literally would disagree with those of us who do." (11)  

            It is unnatural to read that Mr. Ice believes that anyone who does not agree with pretribulation rapture is interpreting the Bible figuratively or allegorically. (12) I have also read in the Thomas Ice article "Literal Interpretation of Bible Prophecy: Help or Hindrance?" where Ice writes,

"Dr. John Walvoord was asked about a year ago 'what do you predict will be the most significant theological issues over the next ten years?' His answer includes the following: 'the hermeneutical problem of not interpreting the Bible literally, especially the prophetic areas. The church today is engulfed in the idea that one cannot interpret prophecy literally.'" (13)  

            When you consider how they all interpret Matthew twenty-four, these statements are confusing. In fact, there is nothing about dispensationalism that corresponds with literal interpretation of the Bible. I believe in interpreting the Bible literally. In fact, many people that I know who oppose dispensationalism and PTR do so on the grounds that these doctrines do not allow for literal interpretation of the Bible. The entire crux of dispensationalism is based on eisegetical interpretation. Eisegetical interpretation of the Scriptures is "that which expresses the interpreter's own ideas, bias, and the like rather than the meaning of the text."(14) Exegetical interpretation of the Scriptures is "critical explanation or analysis, especially of a text." (15)

            Consider how Scofield denies the words of Christ in the following passage of Scripture that seems to prove the post-tribulational rapture.

"Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: {25} But while men slept, his enemy came and sowed tares among the wheat, and went his way. {26} But when the blade was sprung up, and brought forth fruit, then appeared the tares also. {27} So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? {28} He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? {29} But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. {30} Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn." (Matt. 13:24-30 KJV)

"The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; {39}; the harvest is the end of the world; and the reapers are the angels. {40} As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. {41} The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; {42} And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. {43} Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear." (Matt. 13:38-43 KJV)  

            Obviously the tares, who are the children of Satan, are gathered first into judgment by angels at the end of the world. Here are Scofield's notes concerning the same passage. Notice that these notes blatantly contradict the words of Jesus Christ.

 

Scofield on the 24th verse:

"The parable of the wheat and tares is not a description of the world, but of that which professes to be the kingdom."(16)

Jesus speaking the 24th verse:

"Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

Jesus explaining the 24th verse:

"The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that sowed them is the devil."

 

Scofield explaining 30th verse:

"At the end of this age the tares are set apart for burning, but first the wheat is gathered into the barn."(17)

Jesus speaking the 30th verse:

"Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn."

Jesus explaining the 30th verse:

"As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear."

 

            Consider how Darby denies the very words of the Apostle Paul in his Synopsis of Revelation 4:1.

Darby on 2 Thessalonians 2:

"An open apostacy (sic) will come. Its date is not revealed; not is it revealed as to the rapture. But I gather from 2 Thessalonians 2, that the rapture will be before the apostacy (sic)."(18)

The Apostle Paul in 2 Thessalonians:

"Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. "(2 Thess. 2:1-4 NKJV)

 

            The "falling away" in Strong's Greek dictionary is number 646, apostasia, ap-os-tas-ee'-ah; fem. of the same as G647; defection from truth (prop. the state) ["apostasy"]:--falling away, forsake. How can intelligent, university-trained people get so off the mark with their doctrine? This mystery has been a common occurrence throughout history. In fact, almost all of the false doctrine that has survived in professing Christianity has been produced by highly intelligent people. Not all were trained in a university, but their doctrine eventually was accepted and promoted by scholars.

            There is a very good reason for this phenomena. First of all, God does not place emphasis on the intelligence of people, no matter how great their intelligence may be. He places all emphasis on full surrender and total obedience to His will. The apostle Paul undoubtedly a highly intelligent man, but he did not see the truth until he fully surrendered to God's will. Although his intelligence is obvious in his writings, his full surrender is much more obvious. Paul placed the emphasis on God's wisdom rather than on the wisdom of men.

"For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. {18} For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. {19} For it is written: "I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent." {20} Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? {21} For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. {22} For Jews request a sign, and Greeks seek after wisdom; {23} but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, {24} but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. {25} Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. {26} For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. {27} But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; {28} and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, {29} that no flesh should glory in His presence. {30} But of Him you are in Christ Jesus, who became for us wisdom from God; and righteousness and sanctification and redemption; {31} that, as it is written, "He who glories, let him glory in the LORD." (1 Cor. 1:17-31 NKJV)

 

"And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. {2} For I determined not to know anything among you except Jesus Christ and Him crucified. {3} I was with you in weakness, in fear, and in much trembling. {4} And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, {5} that your faith should not be in the wisdom of men but in the power of God. {6} However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. {7} But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, {8} which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory." (1 Cor. 2:1-8 NKJV)

 

            The problem with having great intelligence is the overwhelming tendency to trust in it more than in God's wisdom, a problem which often leads people to thrust their carnal intelligence on the Scriptures. Many highly intelligent people have little tolerance for those whom they consider intellectually inferior to them. This is the pride factor at work, which is a killer of spirituality. It is difficult for intellectuals to be emotional about God. In fact, many believe that it is only the ignorant that show raw emotion. They also have difficulty receiving ministry from someone whom they consider to be too emotional or not intelligent enough. All of these factors indicate a malignant confidence in human intelligence. God's wisdom comes through the indwelling of the Holy Spirit.

            The Pharisees considered the disciples Peter and John to be ignorant and unlearned, though they recognized these men had been with Jesus. However, they themselves could not understand the words of Christ. The wisdom of God is made available to the believer through the indwelling of the Holy Sprit. This wisdom has maximum results only in people who are fully surrendered and totally obedient to God, whether regardless of their level of intelligence. God made our minds, and can certainly supply what is lacking (thank God!).

            Now, here is the heart of the matter. Pride in one's intelligence will circumvent the knowledge and wisdom of God. The carnal mind inflates with power, as pride infuses it with self-sufficiency. Jesus really put a pin in the balloon of pride when He said the following:

"Then Jesus called a little child to Him, set him in the midst of them, and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven."(Matt. 18:2-3 NKJV)

 

Paul reiterated Jesus' teaching by declaring the following:

(2 Cor 11:3 NKJV) "But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ."

 

            Dispensationalism is, in the words of pretribulationalist's, difficult to understand. The reason is that the doctrine has moved away from the simplicity of the gospel and into the arena of human intelligence. Here, the intellectuals have created a myriad of doctrines that need their constant help and attention to explain. They can ever learn and never come to a knowledge of the truth while supplying an endless stream of their efforts to the masses that they have kept mesmerized by their skills in "prophecy teaching."

            Whatever God has, He has for us all, not for just a gifted few. If He has not revealed it, we will only get ourselves in trouble trying to do so ourselves (i.e. the day and hour of His coming). The fact that many professing Christians do not understand and cannot explain dispensationalism is proof that the words of man have been mingled with the Word of God through the advent of reference Bibles or study Bibles. The culpability rests with those who continue to profit from the conundrum that they have helped to create instead of repenting and setting matters right before God and His people.

 

1. Frank M. Boyd, Ages and Dispensations, Gospel Publishing House, Springfield , Missouri , page 4, paragraph 1

2. (Dispensationalism Today [Moody 1965]. pp.44-48).

3. Dispensationalism's Development by James R. Mook, Th.D. Assistant Professor of Systematic Theology Capital Bible Seminary

4. John F. Walvrood, The Rapture Question (Findlay, OH: Dunham Publishing Company, 1957)

5. James Stalker, The life of Jesus Christ, Fleming H. Revell Company, Old Tappan, New Jersey , Page 29, paragraph 1

6. Tim LaHaye, Rapture [Under Attack], Multnomah Publishers, Sisters, Oregon , pg. 79, ch. 2

7. Ibid, pg. 79, ch. 2

8. Ibid, pg. 79, para. 4

9. Ibid, pg. 124 para. 4

10. Thomas Ice, Is the Pre-Trib Rapture a Satanic Deception? (Article) Thomas Ice Collection Para . 3

11. Thomas Ice, Literal Interpretation of Bible Prophecy: Help or Hindrance?

12. Tim LaHaye, No Fear of the Storm

13. "An Interview: Dr. John F. Walvoord Looks at Dallas Seminary," Dallas Connection (Winter 1994, Vol. 1, No. 3), p. 4.

14. Webster's Encyclopedic Unabridged Dictionary of the English Language, Gramercy Books, New York

15. American Heritige Dictionary

16. C. I. Scofield, Scofield Reference Bible, Oxford Press, London

17. Ibid

18. J. N. Darby, Darby's Synopsis of the New Testament, Revelation Chapter 4

 

 

  Chapter Eleven