Chapter Eleven

What Did the Early Church Believe?


            The early Church believed in Post-tribulation Rapture. Their writings will bear this out, as the reader will clearly see. I also want to point out that they did not believe that they would be free from persecution or suffering during the last days. In fact, there are several times throughout history that the Church believed that they were in the last days because of the time of great persecution and suffering that they were going through. This fact in and of itself proves that they did not believe in a great escape prior to the tribulation.

            For over 1800 years there was no visible effort by any valid leader of the Church to promote a pretribulation rapture. John Nelson Darby began his assault on Biblical truth about the year 1830, when he concluded that the New Testament taught a distinction between the Church and Israel in certain eschatological scriptures. With this presupposition in mind, he set about to reinterpret the Scriptures and the result was pretribulation rapture of the Church. His faulty presumption was that much of the Word of God no longer applied to the Church, and various scriptures were attributed to Israel.  As a result, he also dismissed the time-honored interpretation of posttribulation rapture. It was as if Darby believed himself to be the one that God had anointed to straighten out the early Church's bumbling hermeneutics. He even came up with his own translation of the Bible.    Somewhere near the year of 1835, Darby must have realized that the book of Revelation had to be dismissed as well as having no relevancy to the Church if his doctrine was going to survive the exegetical test. Since there is no pretribulation rapture present in Revelation, the very book of all books in the Bible that ought to contain it, there had to be some excuse to explain the missing pretribulation rapture. He discovered that a secret rapture would do this quite well to dismiss Revelation from the Church's prophetic future. By 1838, Darby had his plan of Dispensationalism well in hand, and also had most everyone in the Plymouth Brethren either somewhat under control or excommunicated. All the scriptures that conflicted with pretribulation rapture were either dismissed as pertaining to Israel or not relevant because the Church had already departed.

            It is important to note that Darby did not believe that he was on a spiritual high when he came up with the doctrine of Dispensationalism. I personally believe that he probably was not praying as he should, and not maintaining an intimacy with God, and began to read through the Bible with a wrong spirit. Most people who live by feelings will do bizarre things to make themselves feel spiritual. Some have a great pity party and invite everyone who is famous for giving out condolences to attend. Others come up with fantastic prophecies or interpretations of a Scripture. Darby came up with a new plan for God, and became livid with anger and caustic toward anyone who rejected it. Read his own words as he describes his spiritual condition while convalescing from falling off a horse, the period during which he came up with dispensationalism.

"At that time I had to use crutches when moving about, so that I had no longer any opportunity for making known my convictions in public; moreover, as the state of my health did not allow me to attend worship, I was compelled to remain away. It seemed to me that the good hand of my God has thus come to my help, hiding my spiritual weakness under physical incapacity."(1) (emphasis added)  

            The Early Church fathers had no such motive for their writings. They were but a few years removed from the apostles, the first Church, and the original autographs. If the reader does not have access to the volumes of their writings, there is a web site where the entire collection can be downloaded for free. I will post two links here so that those who wish to do so may research the writings of the Early Church fathers more fully. ()  (Early Church Writers)

            Those who have purchased Grant Jeffrey's book Apocalypse: The Coming Judgment of the Nations, in which Jeffrey contends that there is proof that the Early Church fathers promoted a pretribulation rapture, would certainly want to check out his claims by studying the Early Church writers. They will find that he left out some important sentences in order to shade the meaning of the different documents to make them appear in support of pretribulation rapture. It appears that Jeffrey and other PTR proponents are doing exactly the same thing to the Bible. They have added their names and opinions to the Scriptures as if they were equal to the holy men that God breathed inspiration into. Thus, they misinterpret the Word of God and cause it to present a false doctrine. It is right to suspect their claims when men such as Jeffrey attribute pretribulation rapture to the Early Church writers. The following is a true, contextual understanding of what The Ante Nicene Fathers believed.  

The Didache (The Teaching of the Twelve Apostles), First Century:

"Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ye ready, for ye know not the hour in which our Lord cometh. But often shall ye come together, seeking the things which are befitting to your souls: for the whole time of your faith will not profit you, if ye be not made perfect in the last time. For in the last days false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate; for when lawlessness increaseth, they shall hate and persecute and betray one another, and then shall appear the world-deceiver as Son of God, and shall do signs and wonders, and the earth shall be delivered into his hands, and he shall do iniquitous things which have never yet come to pass since the beginning. Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but they that endure in their faith shall be saved from under the curse itself. And then shall appear the signs of the truth; first, the sign of an out-spreading in heaven; then the sign of the sound of the trumpet; and the third, the resurrection of the dead; yet not of all, but as it is said: The Lord shall come and all His saints with Him. Then shall the world see the Lord coming upon the clouds of heaven." (2)


Epistle of Barnabas, A.D. 100:

"The final stumbling-block [or source of danger] approaches, concerning which it is written, as Enoch says, "For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance." And the prophet also speaks thus: "Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings." In the like manner Daniel says concerning the same, "And I beheld the fourth beast, wicked and powerful, and the more savage than all the beasts of the earth and how from it sprang up ten horns, and out of them a little budding horn, and how it subdued under one three of the ten horns." [see: Dan. 7:7,8]... We take earnest heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh sons of God. That the Black One may find no means of entrance, let us flee from every vanity, let us utterly hate the works of the way of wickedness." (3)


Justin Martyr, AD 110-165:

"Two advents of Christ have been announced: the one, in which He is set forth as suffering, inglorious, dishonored, and crucified; but the other, in which He shall come from heaven with glory, when the man of apostasy, who speaks strange things against the Most High, shall venture to do unlawful deeds on the earth against us the Christians, ... Now it is evident that no one can terrify or subdue us who have believed in Jesus over all the world. For it is plain that, though beheaded, and crucified, and thrown to wild beasts, and chains, and fire, and all other kinds of torture, we do not give up our confession; but the more such things happen, the more do others and in larger numbers become faithful, and worshippers of God through the name of Jesus. (4) (Emphasis mine)

 

Irenaeus, AD 120-202:

"In a still clearer light has John, in the Apocalypse, indicated to the Lord's disciples what shall happen in the last times, and concerning the ten kings who shall then arise, ... These have one mind, and give their strength and power to the beast. These shall make war with the Lamb, and the Lamb shall overcome them, because He is the Lord of lords, and King of kings. ... And they shall lay Babylon waste, and burn her with fire, and shall give their kingdom to the beast, and put the church to flight. After that they shall be destroyed by the coming of our Lord." (5)
"But he indicates the number of the name now, that when this man comes we may avoid him, being aware of who he is:... But when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple in Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom, that is, the rest, the hallowed seventh day; and restoring to Abraham the promised inheritance, in which kingdom the Lord declared, that "many coming from the east and from the west should sit down with Abraham, Isaac, and Jacob." (6)

"For all these and other words were unquestionably spoken in reference to the resurrection of the just, which takes place after the coming of Antichrist, and the destruction of all nations under his rule; in [the times of] which [resurrection] the righteous shall reign on the earth, waxing stronger by the sight of the Lord: and through Him they shall become accustomed to partake in the glory of God the Father, and shall enjoy in the kingdom intercourse and communion with the holy angels, and union with spiritual beings; and those whom the Lord shall find in the flesh, awaiting Him from heaven, and who have suffered tribulation, as well as escaped the hands of the Wicked one." (7)

 

The Shepherd of Hermas, AD 160

"You will tell, therefore, those who preside over the Church, to direct their ways in righteousness, that they may receive in full the promises with great glory. Stand steadfast, therefore, ye who work righteousness, and doubt not, that your passage may be with the holy angels. Happy ye who endure the great tribulation that is coming on, and happy they who shall not deny their own life. For the Lord hath sworn by His Son, that those who denied their Lord have abandoned their life in despair, for even now these are to deny Him in the days that are coming." [Third Vision]

"Twenty days after the former vision I saw another vision, brethren a representation of the tribulation that is to come. I was going to a country house along the Campanian road. Now the house lay about ten furlongs from the public road. The district is one rarely traversed. And as I walked alone, I prayed the Lord to complete the revelations which He had made to me through His holy Church, that He might strengthen me, and give repentance to all His servants who were going astray, that His great and glorious name might be glorified because He vouchsafed to show me His marvels. And while I was glorifying Him and giving Him thanks, a voice, as it were, answered me, Doubt not, Hermas; and I began to think with myself, and to say, What reason have I to doubt I who have been established by the Lord, and who have seen such glorious sights? I advanced a little, brethren, and, lo! I see dust rising even to the heavens. I began to say to myself, Are cattle approaching and raising the dust? It was about a furlong''s distance from me. And, lo! I see the dust rising more and more, so that I imagined that it was something sent from God. But the sun now shone out a little, and, lo! I see a mighty beast like a whale, and out of its mouth fiery locusts proceeded. But the size of that beast was about a hundred feet, and it had a head like an urn. I began to weep, and to call on the Lord to rescue me from it. Then I remembered the word which I had heard, Doubt not, O Hermas. Clothed, therefore, my brethren, with faith in the Lord, and remembering the great things which He had taught me, I boldly faced the beast. Now that beast came on with such noise and force, that it could itself have destroyed a city. I came near it, and the monstrous beast stretched itself out on the ground, and showed nothing but its tongue, and did not stir at all until I had passed by it. Now the beast had four colors on its head-black, then fiery and bloody, then golden, and lastly white. Now after I had passed by the wild beast, and had moved forward about thirty feet, lo! a virgin meets me, adorned as if she were proceeding from the bridal chamber, clothed entirely in white, and with white sandals, and veiled up to her forehead, and her head was covered by a hood. And she had white hair. I knew from my former visions that this was the Church, and I became more joyful. She saluted me, and said, Hail, O man! And I returned her salutation, and said, Lady, hail! And she answered. and said to me, Has nothing crossed your path? I say, I was met by a beast of such a size that it could destroy peoples, but through the power of the Lord and His great mercy I escaped from it. Well did you escape from it, says she, because you cast your care on God, and opened your heart to the Lord, believing that you can be saved by no other than by His great and glorious name. On this account the Lord has sent His angel, who has rule over the beasts, and whose name is Thegri, and has shut up its mouth, so that it cannot tear you. You have escaped from great tribulation on account of your faith, and because you did not doubt in the presence of such a beast. Go, therefore, and tell the elect of the Lord His mighty deeds, and say to them that this beast is a type of the great tribulation that is coming. If then ye prepare yourselves, and repent with all your heart, and turn to the Lord, it will be possible for you to escape it, if your heart be pure and spotless, and ye spend the rest of the days of your life in serving the Lord blamelessly. Cast your cares upon the Lord, and He will direct them. Trust the Lord, ye who doubt, for He is all-powerful, and can turn His anger away from you, and send scourges on the doubters. Woe to those who hear these words, and despise them: better were it for them not to have been born. I asked her about the four colors which the beast had on his head. And she answered, and said to me, Again you are inquisitive in regard to such matters. Yea, Lady, said I, make known to me what they are. Listen, said she: the black is the world in which we dwell: but the fiery and bloody points out that the world must perish through blood and fire: but the golden part are you who have escaped from this world. For as gold is tested by fire, and thus becomes useful, so are you tested who dwell in it. Those, therefore, who continue steadfast, and are put through the fire, will be purified by means of it. For as gold casts away its dross, so also will ye cast away all sadness and straitness, and will be made pure so as to fit into the building of the tower. But the white part is the age that is to come, in which the elect of God will dwell, since those elected by God to eternal life will be spotless and pure. Wherefore cease not speaking these things into the ears of the saints. This then is the type of the great tribulation that is to come. If ye wish it, it will be nothing. Remember those things which were written down before. And saying this, she departed. But I saw not into what place she retired. There was a noise, however, and I turned round in alarm, thinking that that beast was coming.(8)

 

Tertullian, AD 145-220:

"In the Revelation of John, again, the order of these times is spread out to view, which "the souls of the martyrs" are taught to wait for beneath the altar, whilst they earnestly pray to be avenged and judged: (taught, I say, to wait), in order that the world may first drink to the dregs the plagues that await it out of the vials of the angels, and that the city of fornication may receive from the ten kings its deserved doom, and that the beast Antichrist, with his false prophet may wage war on the Church of God; and that, after the casting of the devil into the bottomless pit for a while, the blessed prerogative of the first resurrection may be obtained from the thrones; and then again, after the consignment of him to the fire, that the judgment of the final and universal resurrection may be determined out of the books. Since, then, the Scriptures both indicate the stages of the last times, and concentrate the harvest of the Christian hope in the very end of the world." (9)

"Now the privilege of this favor [the resurrection] awaits those who shall at the coming of the Lord be found in the flesh, and who shall, owing to the oppressions of the time of Antichrist, deserve by an instantaneous death, which is accomplished by a sudden change, to become qualified to join the rising saints; as he writes to the Thessalonians: "For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we too shall ourselves be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord." (10)

 

Hippolytus, AD 170-236:

"When the times are fulfilled, and the ten horns spring from the beast in the last (times), then Antichrist will appear among them. When he makes war against the saints, and persecutes them, then may we expect the manifestation of the Lord from heaven. (11)

"It is proper that we take the Holy Scriptures themselves in hand, and find out from them what, and of what manner, the coming of Antichrist is; on what occasion and at what time that impious one shall be revealed; and whence and from what tribe (he shall come); and what his name is, which is indicated by the number in Scripture; and how he shall work error among the people, gathering them from the ends of the earth; and (how) he shall stir up tribulation and persecution against the saints; and how he shall glorify himself as God; and what his end shall be; and how the sudden appearing of the Lord shall be revealed from heaven; and what the conflagration of the whole world shall be; and what the glorious and heavenly kingdom of the saints is to be, when they reign together with Christ; and what the punishment of the wicked by fire." (12)

"With respect to his name, it is not in our power to explain it exactly, as the blessed John understood it and was instructed about it, but only to give a conjectural account of it; for when he appears, the blessed one will show us what we seek to know. ... Wherefore we ought neither to give it out as if this were certainly his name, nor again ignore the fact that he may not otherwise be designated. But having the mystery of God in our heart, we ought in fear to keep faithfully what has been told us by blessed prophets, in order that when those things come to pass, we may be prepared for them, and not be deceived. For when the times advance, he too, of whom these things are said, will be manifest." (13)

"Now concerning the tribulation of the persecution which is to fall upon the Church from the adversary, John also speaks thus, "And I saw a great and wondrous sign in heaven; a woman clothed with the sun, ... And to the woman were given two wings of a great eagle, that she might fly into the wilderness, where she is nourished for a time, and times, and half a time, from the face of the serpent." That refers to the one thousand two hundred and threescore days (the half of the week) during which the tyrant is to reign and persecute the Church.... These things then, being come to pass, beloved, and the one week being divided into two parts, and the abomination of desolation being manifested then, and the two prophets and forerunners of the Lord having finished their course, and the whole world finally approaching the consummation, what remains but the coming of our Lord and Saviour Jesus Christ from heaven, for whom we have looked in hope." (14)

 

Cyprian, AD 200-258:

"The Lord hath foretold that these things would come. With the exhortation of His forseeing word, instructing, and teaching, and preparing, and strengthening the people of His Church for all endurance of things to come. He predicted and said that wars, and famines, and earthquakes, and pestilences would arise in each place; and lest an unexpected and new dread of mischiefs should shake us, He previously warned us that the adversary would increase more and more in the last times." (15)

"For you ought to know and to believe, and hold it for certain, that the day of affliction has begun to hang over our heads, and the end of the world and the time of Antichrist to draw near, so that we must all stand prepared for the battle; nor consider anything but the glory of life eternal, and the crown of the confession of the Lord; and not regard those things which are coming as being such as were those which have passed away. A severer and a fiercer fight is now threatening, for which the soldiers of Christ ought to prepare themselves with uncorrupted faith and robust courage, considering that they drink the cup of Christ''s blood daily, for the reason that they themselves also may be able to shed their blood for Christ. For this is to wish to be found with Christ, to imitate that which Christ both taught and did, according to the Apostle John, who said, ""He that saith he abideth in Christ, ought himself also so to walk even as He walked."" Moreover, the blessed Apostle Paul exhorts and teaches, saying, ""We are God''s children; but if children, then heirs of God, and joint-heirs with Christ; if so be that we suffer with Him, that we may also be glorified together."" ... For there comes the time, beloved brethren, which our Lord long ago foretold and taught us was approaching, saying, ""The time cometh, that whosoever killeth you will think that he doeth God service. And these things they will do unto you, because they have not known the Father nor me. But these things have I told you, that when the time shall come, ye may remember that I told you of them."" Nor let any one wonder that we are harassed with increasing afflictions, when the Lord before predicted that these things would happen in the last times, and has instructed us for the warfare by the teaching and exhortation of His words. Peter also, His apostle, has taught that persecutions occur for the sake of our being proved, and that we also should, by the example of righteous men who have gone before us, be joined to the love of God by death and sufferings. For he wrote in his epistle, and said, ""Beloved, think it not strange concerning the fiery trial which is to try you, nor do ye fall away, as if some new thing happened unto you; but as often as ye partake in Christ''s sufferings, rejoice in all things, that when His glory shall be revealed, ye may be glad also with exceeding joy." (16)

"Nor let any one of you, beloved brethren, be so terrified by the fear of future persecution, or the coming of the threatening Antichrist, as not to be found armed for all things by the evangelical exhortations and precepts, and by the heavenly warnings. Antichrist is coming, but above him comes Christ also. The enemy goeth about and rageth, but immediately the Lord follows to avenge our sufferings and our wounds. The adversary is enraged and threatens, but there is One who can deliver us from his hands. He is to be feared whose anger no one can escape, as He Himself forewarns, and says: ""Fear not them which kill the body, but are not able to kill the soul; but rather fear Him which is able to destroy both body and soul in hell."" And again: ""He that loveth his life, shall lose it; and he that hateth his life in this world, shall keep it unto life eternal."" And in the Apocalypse He instructs and forewarns, saying, ""If any man worship the beast and his image, and receive his mark in his forehead or in his hand, the same also shall drink of the wine of the wrath of God, mixed in the cup of His indignation, and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb; and the smoke of their torments shall ascend up for ever and ever; and they shall have no rest day nor night, who worship the beast and his image."

"For the secular contest men are trained and prepared, and reckon it a great glory of their honor if it should happen to them to be crowned in the sight of the people, and in the presence of the emperor. Behold a lofty and great contest, glorious also with the reward of a heavenly crown, inasmuch as God looks upon us as we struggle, and, extending His view over those whom He has condescended to make His sons, He enjoys the spectacle of our contest. God looks upon us in the warfare, and fighting in the encounter of faith; His angels look on us, and Christ looks on us. How great is the dignity, and how great the happiness of the glory, to engage in the presence of God, and to be crowned, with Christ for a judge! Let us be armed, beloved brethren, with our whole strength, and let us be prepared for the struggle with an uncorrupted mind, with a sound faith, with a devoted courage. Let the camp of God go forth to the battle-field which is appointed to us. Let the sound ones be armed, lest he that is sound should lose the advantage of having lately stood; let the lapsed also be armed, that even the lapsed may regain what he has lost: let honor provoke the whole; let sorrow provoke the lapsed to the battle. The Apostle Paul teaches us to be armed and prepared, saying, ""We wrestle not against flesh and blood, but against powers, and the princes of this world and of this darkness, against spirits of wickedness in high places. Wherefore put on the whole armor, that ye may be able to withstand in the most evil day, that when ye have done all ye may stand; having your loins girt about with truth, and having put on the breastplate of righteousness; and your feet shod with the preparation of the Gospel of peace; taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked one; and the helmet of salvation, and the sword of the Spirit, which is the word of God."" (17)

 

Victorinus, AD ? - 304:

"He speaks of Elias the prophet, who is the precursor of the times of Antichrist, for the restoration and establishment of the churches from the great and intolerable persecution."(18)

"The woman clothed with the sun, and having the moon under her feet, and wearing the crown of twelve stars upon her head, and travailing in her pains, is the ancient Church of fathers, and prophets, and saints, and apostles,..." (19)

"He shall cause also that a golden image of Antichrist shall be placed in the temple at Jerusalem , and that the apostate angel should enter, and thence utter voices and oracles. ... [T]he Lord, admonishing His churches concerning the last times and their dangers, says: "But when ye shall see the contempt which is spoken of by Daniel the prophet standing in the holy place, let him who readeth understand." (20)

"[T]he thousand years should be completed, that is, what is left of the sixth day, to wit, of the sixth age, which subsists of a thousand years; after this he must be loosed for a little season. The little season signifies three years and six months, in which with all his power the devil will avenge himself under Antichrist against the Church." (21)

 

Constitutions of the Holy Apostles:

"Be watchful for your life. "Let your loins be girded about, and your lights burning, and ye like unto men who wait for their Lord, and when He will come, at even, or in the morning, or at cock-crowing, or at midnight . For at what hour they think not, the Lord will come; and if they open to Him, blessed are those servants, because they were found watching. For He will gird Himself, and will make them to sit down to meat, and will come forth and serve them." Watch therefore, and pray, that ye do not sleep unto death. For your former good deeds will not profit you, if at the last part of your life you go astray from the true faith. For in the last days false prophets shall be multiplied, and such as corrupt the Word; and the sheep shall be changed into wolves, and love into hatred: for through the abounding of iniquity the love of many shall wax cold. For men shall hate, and persecute, and betray one another. And then shall appear the deceiver of the world, the enemy of the truth, the prince of lies, whom the Lord Jesus "shall destroy with the Spirit of His mouth, who takes away the wicked with His lips; and many shall be offended at Him. But they that endure to the end, the same shall be saved. And then shall appear the sign of the Son of man in heaven; and afterwards shall be the voice of a trumpet by the archangel; and in that interval shall be the revival of those that were asleep. And then shall the Lord come, and all the saints with Him, with a great concussion above the clouds, with the angels of His power, in the throne of His kingdom, to condemn the devil, the deceiver of the world, and to render to every one according to his deeds. "Then shall the wicked go away into everlasting punishment, but the righteous shall go into life eternal," to inherit those things "which eye hath not seen, nor ear heard, nor have entered into the heart of man, such things as God hath prepared for them that love Him." (22)

            From this evidence, you can easily see that the Early Church fathers were explicitly Post-tribulational as many pretribbers reluctantly agree. There is no other way to look at it but to conclude that they believed that the Lord Jesus Christ was going to come only one more time, and that at the end of the age. This erases the thread that Dr. LaHaye tries to string back to the Early Church when he writes this complaint after posting 1 Thessalonians 4:16-18 :

"For more than nineteen centuries, Bible-believing Christians have gained much comfort from this passage. But the relentless attacks of recent years (some nothing but vicious distortions of facts) have prompted many to question its truth." (23)

 

            I find it completely incredible that Dr. LaHaye accuses other people of what he is essentially guilty of. He then writes this in a continuing attempt to tie PTR to the Early Church 's belief in a post-tribulation rapture.

"While the church of the first three centuries did not label this resurrection of the dead believers and translation of living Christians the Rapture, it anticipated it." (24)

 

            I agree that the Church of the first three centuries did anticipate the rapture, but did not believe that it would come before the Tribulation Period. Because of all the persecution that they were experiencing I'm sure that they thought they were already in the tribulation.  Therefore, what is LaHaye's point here? His point is, as it remained throughout his book, an attempt to tie what is false with that which is true. PTR is truly a parasitic doctrine that is attached by its proponents to the truth, but the result is that it doesn't even remotely resemble truth.

            Almost all of the viciousness that I have witnessed concerning the debate over this doctrine has been by Pretribulation Rapture proponents. There is much evidence of this Darbyian spirit in Dr. LaHaye's book. It brings up memories of the Roman Catholic church, when the errant leaders of that cult begin to attack everyone who pointed out their error. When a person gets in a state where he or she cannot accept hard facts that prove their position to be wrong, they are in a dangerous position. My advice to Dr. LaHaye is to read the words of his own book and take heed!

"Suffice it to say that such ideas, even without scriptural backing, will be used to create an enormous interest in the return of Christ and other prophetic teachings as we near the end of the millennium."25

 

            The cults know this as well! The deceiver of the minds of men can be expected to fan the flames of New Age teachings, extraterrestrial sightings, and other novel fads that will deceive many. We need to know the truth about future events so that we will not be victimized by the avalanche of the insidious new hypotheses that will sweep the world as we approach the end of this decade and prepare for the twenty-first century. Remember when the disciples asked about "the sign...of the end of the age"? Christ quickly warned them, saying: "Take heed that no one deceive you, for many will come in my name saying, 'I am Christ,' and will deceive many" (Matthew 24:4-5 NKJV).

            I realize that neither of my books will reach the best seller lists because I'm not an expert in scaring Christians into hanging onto a false doctrine. That seems to be the intent of the fictional books and movies that LaHaye puts out. He seems to be doing the same thing in his book "Rapture Under Attack." I agree with LaHaye that the best antidote to deception is truth. But to satisfy our own curiosity about Jesus' coming and to provide a ready answer for those who are confused, we should read the Bible, not fictional books. In fact, I would rather anyone read the Bible than one of my books. 

            Truth will set the captive free, but the captive has to desire that freedom. No one can be set free who denies Biblical truth and is under such a great delusion that he cannot even understand that his conduct is indicative of a deluded soul. My prayer is that all who are controlled by the fictional power of PTR will turn to God's Word, turn off the television, and put away the PTR books, tapes, and magazines. In fact, anyone that is willing to be taught by the anointing can even discard every book that is written against PTR and just read the Bible with an open mind, and he or she will clearly see the truth. That is what I did, and it worked for me. God's Word declares that it will work for every Spirit-filled believer.

"But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. {28} And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming." (1 John 2:27-28 NKJV)

 

1. The Letters of John Nelson Darby, 2d de. ( London , n.d.), 3:298-301

2. Didache - Chapter 16

3. Epistle of Barnabas, IV

4. Dialog with Trypho, CX

5. Against Heresies V, XXVI, 1

6. Against Heresies V, XXX, 2,4

7. Against Heresies V, XXXV, 1

8. The Shepherd of Hermas, Fourth Vision

9. On the Resurrection of the Flesh, XXV [7]

10. On the Resurrection of the Flesh, XLI

11. Fragments from Commentaries, II, 7

12. Treatise on Christ and Antichrist, 5

13. Treatise on Christ and Antichrist, 50

14. Treatise on Christ and Antichrist, 60, 61, 64

15. Treatise VII, 2

16. Epistles of Cyprian, LV , 1,2

17. Epistles of Cyprian, LV , 7,8

18. Commentary on the Apocalypse, 7:2

19. Commentary on the Apocalypse, 12:1

20. Commentary on the Apocalypse, 13:13

21. Commentary on the Apocalypse, 20:1-3

22. Constitutions of the Holy Apostles, Book VII, XXXI, XXXII

23. Tim LaHaye, Rapture Under Attack, Multnomah, Sisters, Oregon , 1998 pg. 21

24. Ibid, pg. 31  

 

  Chapter Twelve